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🎮 CHAPTER VII THE LEPERS OF MOLOKAI The poor girl’s sorrow was frightful. She threw herself on the ground, she cried and called on the Lord, and wandered around desolately until sunrise. Then she went back to the farm, declared her intention of leaving, and at the end of the month, after she had received her wages, she packed all her belongings in a handkerchief and started for Pont-l’Eveque.!
🏆 It was at this juncture that I fell into the bottomless pit of intellectual chaos. We are in east longitude, I reasoned, therefore we are ahead of Greenwich. If we are behind Greenwich, then to-day is yesterday; if we are ahead of Greenwich, then yesterday is to-day, but if yesterday is to-day, what under the sun is to-day!—to-morrow? Absurd! Yet it must be correct. When I took the sun this morning at 8:25, the sun’s custodians at Greenwich were just arising from dinner last night. On the platform Tehei and Bihaura danced, accompanied by songs and choruses or by rhythmic hand-clappings. At other times a musical knocking of the paddles against the sides of the canoes marked the accent. A young girl dropped her paddle, leaped to the platform, and danced a hula, in the midst of which, still dancing, she swayed and bent, and imprinted on our cheeks the kiss of welcome. Some of the songs, or himines, were religious, and they were especially beautiful, the deep basses of the men mingling with the altos and thin sopranos of the women and forming a combination of sound that irresistibly reminded one of an organ. In fact, “kanaka organ” is the scoffer’s description of the himine. On the other hand, some of the chants or ballads were very barbaric, having come down from pre-Christian times.!
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